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Joined 1 year ago
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Cake day: June 6th, 2023

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  • This is the human rights community, so I’d be interested to hear what people think about, say, a third-world farmer using slash-and-burn agriculture to meet their basic needs.

    A simplification of the question, from a human rights perspective is 1) does a given activity cause injustice for the human rights of others? and 2) is the actor within their rights to perform said activity?

    Based on the little that I’ve read about slash-and-burn agriculture, it appears to be a sustainable choice for growing populations, but it is not sustainable for large populations. Also, that is apparently a fairly well understand farming technique, historically speaking. So it might be safe to say, that in this third-world, subsistence situation, the answer to 1) might be no and 2) might be yes.

    One of the Human Rights is the right to work, so yes, sometimes human rights-based approaches will align with profit motives as equally as it will with environmental motives. What a human rights-based approach does not allow for, however, is letting profit motives overpower environmental motives.











  • Well, please do share what you find!

    You are on the right track w/ idealism vs materialism in psychology, at least.

    The question there arose from the brain: how do you rectify the mind/soul with the brain/body? Dualism apparently fails (the idea that there is a separate mind from the brain) which leaves only some form of monism. A sort of hybrid materialism-idealism seems to make the most sense, where consciousness is a property of the universe, like time or space, and different entities have differing consciousnesses. In that sort of a philosophy, when talking about the brain of a person you are equally talking about the experience that person is having, just in different terms.

    I suspect that in sociology that would be some sort of unified anarcho-marxism, if such a thing exists. The atomic theory of society seems to be the thing where they are working on unifying language. If society is fully atomized, asking whether a new society arises due to free choice or resource demands is like asking whether rivers rise due to rain or sewer overflow, if that makes sense?












  • IAEA is the international body responsible for standardizations on nuclear energy.

    Four years is not a long span of time in the context of nuclear energy, where technological developments take the scale of decades.

    This press release pertains to the newly announced western strategy for nuclear, low-carbon energy. That strategy is still current.

    By working to ensure that everyone can benefit from nuclear science, the IAEA underpins rights enshrined in the International Covenant on Economic, Social and Cultural Rights in 1976. These include the right to benefit from scientific progress; the right to an adequate standard of living and the right to the highest-attainable standard of health.

    The Agency does this by using nuclear science to combat zoonotic diseases; bolster food safety; protect fruits from pests; strengthen water management; treat cancer; and of course, to help countries mitigate climate change.