Instead of dismissing philosophers as idiots (which might be arguable!) why don’t you actually address the arguments raised? Explore it logically as a scientist.
Do you not see the point they’re making?
“Electrical impulses” isn’t an explanation of consciousness any more than gas (petrol) is the cause of locomotion of vehicles.
It’s involved, sure, but is it a complete explanation, a good explanation, or even necessary for locomotion to happen?
If you look in a brain and see electrical impulses are required for consciousness, is it any different to looking inside an engine and seeing that gas is necessary for it to move? Take them away and they both stop.
You can put petrol in a canister but the canister doesn’t move. Even if you set fire to it. You can put electrical impulses in a computer, but the computer isn’t conscious, even if you make it “think” with AI.
Or is it? How do you know? Does “electrical impulses” get you any closer to knowing?
Think a bit more deeply about what you are actually arguing. But watch out: you’re in danger of becoming a philosopher!
Instead of dismissing philosophers as idiots (which might be arguable!) why don’t you actually address the arguments raised?
Because philosophers love semantic traps, and the best counter to them is either a long, detailed explanation (for someone asking in good faith) or ridicule (for someone who would patiently read your long, detailed explanation and then just come up with another semantic trap that they demand you explain away).
“Electrical impulses” isn’t an explanation of consciousness any more than gas (petrol) is the cause of locomotion of vehicles.
For example. Gasoline is literally the cause of locomotion in vehicles. You put gas in, car go. It gets more complicated than that. Everything always gets more complicated, down to the quantum level. It is fallacious* to demand a specific level of complexity and declare that as “an explanation”. There is no such thing. It is all relative.
“Consciousness is electrical impulses in the brain” is a true statement. It’s just not detailed enough for these guys. But instead of saying “I want more detail”, they say “you are wrong”, because that’s the true point of modern philosophy. Being able to say, “hah, I am so much deeper and more intellectual than you”. Not finding solutions to problems. Science finds solutions to problems.
Anyway, to get back to semantic traps, in this case they decided that an arbitrary level of complexity is “correct” and everything else is “wrong” but they never stated or even defended that premise. And when confronted with it, they deflect. This is why philosophers are deserving of scorn: they play with the multiple interpretations of words to try to make their opponent look wrong or stupid. Note for example the first clumsy attempt, saying “if consciousness is electrical impulses, then electrical impulses are consciousness, so why isn’t a computer conscious?” Obviously middle school level reasoning, but they gloss over the second part (“then electrical impulses are consciousness”) so quickly and with such authority that if you’re not paying attention you don’t notice. But it’s patently ridiculous, and their whole premise rests on it. “Muslims are all people, therefore all people are Muslims”. Ridiculous. Not even worthy of going down that rabbit hole, because they’ll just pull another ridiculous thing out of their sleeve and dress it up in flowery language. It’s not worth the effort, just call them ignoramuses and let them know you can see through their bullshit.
*another semantic trap I see incoming: “aha! You used the word ‘fallacious’ but this doesn’t correspond to any of the explicitly listed 26 known fallacies! Haha so dumb.” Philosphers love defining things and then using their definitions against you, as if they were authoritative and not their own personal (sometimes wildly incorrect) definition
Look I understand you don’t like philosophy and philosophers, and you’ve been riled up by the other commenter.
I’m not trying to trap you with some philosophers bag of tricks. I just would like to explain what you are missing… and forget “philosophy”… let’s just look with cool and calm and scientific logic.
But it seems like atm you are reacting with anger and stubbornness, digging in your heels in and it is blinding you to some basic principles of science and an intriguing mystery.
Gasoline is literally the cause of locomotion in vehicles.
You said this is a true statement. You seem totally convinced and unwilling to accept any possible challenge to this. But please come back to this when you’re calmer and with and open mind and re-evaluate it.
Ask yourself: is it always true? Is it true if I don’t press the gas pedal? Is it true for electric vehicles? Do cars keep moving non-stop until they run out of gas? If gas is the cause – why not? If I put gas in an electric car will it go? If I put wheels on a gas canister and put gas in it, will it move?
This is just plain simple logical analysis. No traps. Just evaluate if the statement you said is true is really true.
Just because some vehicles won’t work without gas doesn’t mean gas is the cause of locomotion. Nor is it a very good explanation of what locomotion is. Locomotion can happen without it. Gas is not required at all for locomotion in general. It can be involved, sure. It can be needed for certain kinds of locomotion, sure. But is it the cause? Does it do anything to significantly explain how a car moves? Or would that require something else?
If you had never seen a plane before and you asked me “how does it fly?” would you be satisfied with my explanation of “aviation fuel causes it to fly”?
I’m happy to have a calm discussion about this when you’ve cooled down and explain calmly and logically why. It’s a super interesting line of thought. No philosophers semantic traps, I promise.
I mean, as I said, it always gets more complicated. Almost every question you could ever ask can be accurately answered with “it depends”. That’s just the nature of reality.
The core of my disagreement in this conversation/flyting is when they should have said “I desire more detail”, they instead said “you are wrong”. It gets a tiny bit epistemological, but “electrical impulses in the brain” is broad enough and succinct enough that we can say it is true, for the level of detail the commenter was giving. It is generally understandable for those who wish to understand it. In a certain sense, if you zoom in enough very little is really true/correct since you can find exceptions and additional details etc etc. The earth is round…kind of. The sky is blue…kind of. You can tailor the level of complexity of your statements to match your audience. Almost every “true” statement can have an asterisk next to it. Almost nothing is always true.
In this case (dealing with the nature of consciousness) past a certain level of detail, we don’t know how it works. But when you zoom out enough, we do. I could zoom out even further and say “consciousness is awareness of internal and external existence”. Or “consciousness is a thing”. Or “consciousness is”. All of these being correct statements, though useless to the conversation.
So all your additional questions boil down to a request for more detail, some of which we know and some of which we don’t (the “hard problem”). If the conversation had gone in that direction, that’s fine. But it didn’t. It went in the “you’re wrong and stupid, look how smart I am for pointing it out” direction.
If you had never seen a plane before and you asked me “how does it fly?” would you be satisfied with my explanation of “aviation fuel causes it to fly”?
Maybe, maybe not. Most people are in fact satisfied with that, or maybe “burning fuel pushes it and wings catch the air and lift it”. Some people go deeper into an explanation of lift. Some go even farther.
The point is it’s foolish to say that “aviation fuel makes it fly” is wrong. It’s not wrong, it’s just at an insufficient level of detail for you.
Never mind, you don’t seem to be in a mood for considering other possibilities or the dispassionate application of logic. You have already decided that you’re 100% correct.
Dammit, I actually took the time to give a real response for that one and you didn’t even read it. I’m actually very disappointed. I thought you were legitimately asking.
You are wading in with extreme arrogance in an area you clearly know very little about.
Many of the most prominent ideas in the field of consciousness are from physicists, biologists, and other scientific fields. The issues are in some cases fundamental to the philosophy of science itself. This is the very bleeding edge of science, where hard physics and metaphysics collide.
Why do you think consciousness remains known as the “hard problem”, and still a considered contentious mystery to modern science, if your simplistic ideas can so easily explain it?
Do you think your naive ideas have not already been thoroughly debated and explored by scientists and philosophers over years of debate and research? The extremely simplistic and basic points you have raised (even ignoring the fallacious ones) are easily invalidated by anyone with even a basic grasp of this field (or indeed basic logic or scientific methodology).
Besides the above, you have clearly not understood the main point of my comment, not engaged in any actual logical debate or analysis of the issues raised (indeed you don’t even to comprehend or recognise what these are) and demonstrated a near total ignorance of modern theories of consciousness.
You had a chance to open your eyes to a whole realm of knowledge and discovery in a fascinating field at the cutting edge of modern science and reason and you just utterly failed to engage with it, handwaving it away with ignorance and stupidity.
Why do you think consciousness remains known as the “hard problem”, and still a considered contentious mystery to modern science, if your simplistic ideas can so easily explain it?
You people really need to stop pretending like because one guy published a paper calling it the “hard problem” that it’s somehow a deep impossible to solve scientific question. It’s just intellectual dishonesty, trying to paint it as if it’s equivalent to solving the problem of making nuclear fusion work or something.
It’s not. And yes, philosophy is full of idiots who never justify any of their premises. David Chalmers in his paper where he calls it the “hard problem” quotes Thomas Nagel’s paper as “proof” that experience is something subjective, and then just goes forward with his argument as if it’s “proven,” but Nagel’s paper is complete garbage, and so nothing Chalmers argues beyond that holds any water, but is just something a lot of philosophers blindly accept even though it is nonsensical.
Nagel claims that the physical sciences don’t incorporate point-of-view, and that therefore point-of-view must be a unique property of mammals, and that experience is point-of-view dependent, so experience too must come from mammals, and therefore science has to explain the origin of experience.
But his paper was wildly outdated when he wrote it. By then, we already had general relativity for decades, which is a heavily point-of-view dependent theory as there is no absolute space or time but its properties depend upon your point of view. Relational quantum mechanics also interprets quantum mechanics in a way that gets rid of all the weirdness and makes it incredibly intuitive and simple just with the singular assumption that the properties of particles depends upon point-of-view not that much different than general relativity with the nature of space and time, and so there is no absolute state of a system anymore.
Both general relativity and relational quantum mechanics not only treat reality as point-of-view dependent but tie itself back directly to experience: they tell you what you actually expect to observe in measurements. In quantum mechanics they are literally called observables, entities identifiable by their experiential properties.
Nagel is just an example of am armchair philosopher who does not engage with the sciences so he thinks they are all still Newtonian with some sort of absolute world independent of point-of-view. If the natural world is point-of-view dependent all the way down, then none of Nagel’s arguments follow. There is no reason to believe point-of-view is unique to mammals, and then there is further no reason to think the point-of-view dependence of experience makes it inherently mammalian, and thus there is no reason to call experience “subjective.”
Although I prefer the term “context” rather than “point-of-view” as it is more clear what it means, but it means the same thing. The physical world is just point-of-view dependent all the way down, or that is to say, context-dependent. We just so happen to be objects and thus like any other, exist in a particular context, and thus experience reality from that context. Our experiences are not created by our brains, experience is just objective reality from the context we occupy. What our brain does is think about and reflect upon experience (reality). It formulates experience into concepts like “red,” “tree,” “atom,” etc. But it does not create experience.
The entire “hard” problem is based on a faulty premise based on science that was outdated when it was written.
If experience just is reality from a particular context then it makes no sense to ask to “derive” it as Chalmers and Nagel have done. You cannot derive reality, you describe it. Reality just is what it is, it just exists. Humans describe reality with their scientific theories, but their theories cannot create reality. That doesn’t even make sense. All modern “theories of consciousness” are just nonsense as they all are based on the false premise that experience is not reality but some illusion created by the mammalian brain and that “true” reality is some invisible metaphysical entity that lies beyond all possible experience, and thus they demand we somehow need a scientific theory to show how this invisible reality gives rise to the visible realm of experience. The premise is just silly. Reality is not invisible. That is the nonsensical point of view.
I wasn’t arguing from a non-scientific point view at all. Reality is there. That doesn’t make the problem any less “hard”. But I think it is “hard”, not “impossible”.
And as any modern physicist will tell you: most of reality is indeed invisible to us. Most of the universe is seemingly comprised of an unknown substance, and filled with an unknown energy. Most of the universe that we can see more directly follows rules that are unintuitive and uses processes we can’t see. Not only can’t we see them, our own physics tells is it is literally impossible to measure all of them consistently.
Yet despite this, physics works. We can use our minds and tools to reveal the invisible truth. That’s why I believe in the scientific method, and why I think consciousness is not necessarily an impossible problem (unlike Nagel).
But subjective consciousness and qualia fit nowhere in our modern model of physics. It’s potentially “nature of reality”-level stuff – and I don’t mean hippy quasi-scientific mumbo jumbo by this, I mean it seems to reach right down deep into the fundamentals of what physics is and seeks to achieve, to a level that we have not yet uncovered.
I don’t think it’s impossible to explain consciousness. It is part of the universe and the universe is there for us to study. But we are not ready to answer the question. We don’t even fully understand what the question is really asking. It sidesteps our current model of physics. Obviously it is intimately connected to processes in the brain somehow… but that somehow is, currently, an absolute mystery.
I don’t subscribe to Nagel’s belief that it is impossible to solve, but I do understand how the points he raises are legitimate points that illustrate how consciousness does not fit into our current scientific model of the universe.
If I had to choose anyone I’d say my thoughts on the subject are closest to Roger Penrose’s line of thinking, with a dash of David Chalmers.
I think if anyone doesn’t see why consciousness is “hard” then there are two possibilities: 1) they haven’t understood the question and its scientific ramifications 2) they’re not conscious.
And as any modern physicist will tell you: most of reality is indeed invisible to us. Most of the universe is seemingly comprised of an unknown substance, and filled with an unknown energy.
How can we possibly know this unless it was made through an observation?
Most of the universe that we can see more directly follows rules that are unintuitive and uses processes we can’t see. Not only can’t we see them, our own physics tells is it is literally impossible to measure all of them consistently.
That’s a hidden variable theory, presuming that systems really have all these values and we just can’t measure them all consistently due to some sort of practical limitation but still believing that they’re there. Hidden variable theories aren’t compatible with the known laws of physics. The values of the observables which become indefinite simply cease to have existence at all, not that they are there but we can’t observe them.
But subjective consciousness and qualia fit nowhere in our modern model of physics.
How so? What is “consciousness”? Why do you think objects of qualia are special over any other kind of object?
I don’t think it’s impossible to explain consciousness.
You haven’t even established what it is you’re trying to explain or why you think there is some difficulty to explain it.
We don’t even fully understand what the question is really asking. It sidesteps our current model of physics.
So, you don’t even know what you’re asking but you’re sure that it’s not compatible with the currently known laws of physics?
I don’t subscribe to Nagel’s belief that it is impossible to solve, but I do understand how the points he raises are legitimate points that illustrate how consciousness does not fit into our current scientific model of the universe.
But how?! You are just repeating the claim over and over again when the point of my comment is that the claim itself is not justified. You have not established why there is a “hard problem” at all but just continually repeat that there is.
If I had to choose anyone I’d say my thoughts on the subject are closest to Roger Penrose’s line of thinking, with a dash of David Chalmers.
Meaningless.
I think if anyone doesn’t see why consciousness is “hard” then there are two possibilities: 1) they haven’t understood the question and its scientific ramifications 2) they’re not conscious.
You literally do not understand the topic at hand based on your own words. Not only can you not actually explain why you think there is a “hard problem” at all, but you said yourself you don’t even know what question you’re asking with this problem. Turning around and then claiming everyone who doesn’t agree with you is just some ignoramus who doesn’t understand then is comically ridiculous, and also further implying people who don’t agree with you may not even be conscious.
Seriously, that’s just f’d up. What the hell is wrong with you? Maybe you are so convinced of this bizarre notion you can’t even explain yourself because you dehumanize everyone who disagrees with you and never take into consideration other ideas.
The issues are in some cases fundamental to the philosophy of science itself.[…]your simplistic ideas[…]your naive ideas[…]modern theories of consciousness[…]You had a chance to open your eyes to a whole realm of knowledge
Who’s the arrogant one? Piss off, blowhard. I respect scientists. Not people like you, who pretend to be one.
I specifically called out philosophy as being full of idiots rather than literally any other field for a reason.
For example, your post.
Instead of dismissing philosophers as idiots (which might be arguable!) why don’t you actually address the arguments raised? Explore it logically as a scientist.
Do you not see the point they’re making?
“Electrical impulses” isn’t an explanation of consciousness any more than gas (petrol) is the cause of locomotion of vehicles.
It’s involved, sure, but is it a complete explanation, a good explanation, or even necessary for locomotion to happen?
If you look in a brain and see electrical impulses are required for consciousness, is it any different to looking inside an engine and seeing that gas is necessary for it to move? Take them away and they both stop.
You can put petrol in a canister but the canister doesn’t move. Even if you set fire to it. You can put electrical impulses in a computer, but the computer isn’t conscious, even if you make it “think” with AI.
Or is it? How do you know? Does “electrical impulses” get you any closer to knowing?
Think a bit more deeply about what you are actually arguing. But watch out: you’re in danger of becoming a philosopher!
Because philosophers love semantic traps, and the best counter to them is either a long, detailed explanation (for someone asking in good faith) or ridicule (for someone who would patiently read your long, detailed explanation and then just come up with another semantic trap that they demand you explain away).
For example. Gasoline is literally the cause of locomotion in vehicles. You put gas in, car go. It gets more complicated than that. Everything always gets more complicated, down to the quantum level. It is fallacious* to demand a specific level of complexity and declare that as “an explanation”. There is no such thing. It is all relative.
“Consciousness is electrical impulses in the brain” is a true statement. It’s just not detailed enough for these guys. But instead of saying “I want more detail”, they say “you are wrong”, because that’s the true point of modern philosophy. Being able to say, “hah, I am so much deeper and more intellectual than you”. Not finding solutions to problems. Science finds solutions to problems.
Anyway, to get back to semantic traps, in this case they decided that an arbitrary level of complexity is “correct” and everything else is “wrong” but they never stated or even defended that premise. And when confronted with it, they deflect. This is why philosophers are deserving of scorn: they play with the multiple interpretations of words to try to make their opponent look wrong or stupid. Note for example the first clumsy attempt, saying “if consciousness is electrical impulses, then electrical impulses are consciousness, so why isn’t a computer conscious?” Obviously middle school level reasoning, but they gloss over the second part (“then electrical impulses are consciousness”) so quickly and with such authority that if you’re not paying attention you don’t notice. But it’s patently ridiculous, and their whole premise rests on it. “Muslims are all people, therefore all people are Muslims”. Ridiculous. Not even worthy of going down that rabbit hole, because they’ll just pull another ridiculous thing out of their sleeve and dress it up in flowery language. It’s not worth the effort, just call them ignoramuses and let them know you can see through their bullshit.
*another semantic trap I see incoming: “aha! You used the word ‘fallacious’ but this doesn’t correspond to any of the explicitly listed 26 known fallacies! Haha so dumb.” Philosphers love defining things and then using their definitions against you, as if they were authoritative and not their own personal (sometimes wildly incorrect) definition
Look I understand you don’t like philosophy and philosophers, and you’ve been riled up by the other commenter.
I’m not trying to trap you with some philosophers bag of tricks. I just would like to explain what you are missing… and forget “philosophy”… let’s just look with cool and calm and scientific logic.
But it seems like atm you are reacting with anger and stubbornness, digging in your heels in and it is blinding you to some basic principles of science and an intriguing mystery.
You said this is a true statement. You seem totally convinced and unwilling to accept any possible challenge to this. But please come back to this when you’re calmer and with and open mind and re-evaluate it.
Ask yourself: is it always true? Is it true if I don’t press the gas pedal? Is it true for electric vehicles? Do cars keep moving non-stop until they run out of gas? If gas is the cause – why not? If I put gas in an electric car will it go? If I put wheels on a gas canister and put gas in it, will it move?
This is just plain simple logical analysis. No traps. Just evaluate if the statement you said is true is really true.
Just because some vehicles won’t work without gas doesn’t mean gas is the cause of locomotion. Nor is it a very good explanation of what locomotion is. Locomotion can happen without it. Gas is not required at all for locomotion in general. It can be involved, sure. It can be needed for certain kinds of locomotion, sure. But is it the cause? Does it do anything to significantly explain how a car moves? Or would that require something else?
If you had never seen a plane before and you asked me “how does it fly?” would you be satisfied with my explanation of “aviation fuel causes it to fly”?
I’m happy to have a calm discussion about this when you’ve cooled down and explain calmly and logically why. It’s a super interesting line of thought. No philosophers semantic traps, I promise.
I mean, as I said, it always gets more complicated. Almost every question you could ever ask can be accurately answered with “it depends”. That’s just the nature of reality.
The core of my disagreement in this conversation/flyting is when they should have said “I desire more detail”, they instead said “you are wrong”. It gets a tiny bit epistemological, but “electrical impulses in the brain” is broad enough and succinct enough that we can say it is true, for the level of detail the commenter was giving. It is generally understandable for those who wish to understand it. In a certain sense, if you zoom in enough very little is really true/correct since you can find exceptions and additional details etc etc. The earth is round…kind of. The sky is blue…kind of. You can tailor the level of complexity of your statements to match your audience. Almost every “true” statement can have an asterisk next to it. Almost nothing is always true.
In this case (dealing with the nature of consciousness) past a certain level of detail, we don’t know how it works. But when you zoom out enough, we do. I could zoom out even further and say “consciousness is awareness of internal and external existence”. Or “consciousness is a thing”. Or “consciousness is”. All of these being correct statements, though useless to the conversation.
So all your additional questions boil down to a request for more detail, some of which we know and some of which we don’t (the “hard problem”). If the conversation had gone in that direction, that’s fine. But it didn’t. It went in the “you’re wrong and stupid, look how smart I am for pointing it out” direction.
Maybe, maybe not. Most people are in fact satisfied with that, or maybe “burning fuel pushes it and wings catch the air and lift it”. Some people go deeper into an explanation of lift. Some go even farther.
The point is it’s foolish to say that “aviation fuel makes it fly” is wrong. It’s not wrong, it’s just at an insufficient level of detail for you.
Never mind, you don’t seem to be in a mood for considering other possibilities or the dispassionate application of logic. You have already decided that you’re 100% correct.
Dammit, I actually took the time to give a real response for that one and you didn’t even read it. I’m actually very disappointed. I thought you were legitimately asking.
You are wading in with extreme arrogance in an area you clearly know very little about.
Many of the most prominent ideas in the field of consciousness are from physicists, biologists, and other scientific fields. The issues are in some cases fundamental to the philosophy of science itself. This is the very bleeding edge of science, where hard physics and metaphysics collide.
Why do you think consciousness remains known as the “hard problem”, and still a considered contentious mystery to modern science, if your simplistic ideas can so easily explain it?
Do you think your naive ideas have not already been thoroughly debated and explored by scientists and philosophers over years of debate and research? The extremely simplistic and basic points you have raised (even ignoring the fallacious ones) are easily invalidated by anyone with even a basic grasp of this field (or indeed basic logic or scientific methodology).
Besides the above, you have clearly not understood the main point of my comment, not engaged in any actual logical debate or analysis of the issues raised (indeed you don’t even to comprehend or recognise what these are) and demonstrated a near total ignorance of modern theories of consciousness.
You had a chance to open your eyes to a whole realm of knowledge and discovery in a fascinating field at the cutting edge of modern science and reason and you just utterly failed to engage with it, handwaving it away with ignorance and stupidity.
You people really need to stop pretending like because one guy published a paper calling it the “hard problem” that it’s somehow a deep impossible to solve scientific question. It’s just intellectual dishonesty, trying to paint it as if it’s equivalent to solving the problem of making nuclear fusion work or something.
It’s not. And yes, philosophy is full of idiots who never justify any of their premises. David Chalmers in his paper where he calls it the “hard problem” quotes Thomas Nagel’s paper as “proof” that experience is something subjective, and then just goes forward with his argument as if it’s “proven,” but Nagel’s paper is complete garbage, and so nothing Chalmers argues beyond that holds any water, but is just something a lot of philosophers blindly accept even though it is nonsensical.
Nagel claims that the physical sciences don’t incorporate point-of-view, and that therefore point-of-view must be a unique property of mammals, and that experience is point-of-view dependent, so experience too must come from mammals, and therefore science has to explain the origin of experience.
But his paper was wildly outdated when he wrote it. By then, we already had general relativity for decades, which is a heavily point-of-view dependent theory as there is no absolute space or time but its properties depend upon your point of view. Relational quantum mechanics also interprets quantum mechanics in a way that gets rid of all the weirdness and makes it incredibly intuitive and simple just with the singular assumption that the properties of particles depends upon point-of-view not that much different than general relativity with the nature of space and time, and so there is no absolute state of a system anymore.
Both general relativity and relational quantum mechanics not only treat reality as point-of-view dependent but tie itself back directly to experience: they tell you what you actually expect to observe in measurements. In quantum mechanics they are literally called observables, entities identifiable by their experiential properties.
Nagel is just an example of am armchair philosopher who does not engage with the sciences so he thinks they are all still Newtonian with some sort of absolute world independent of point-of-view. If the natural world is point-of-view dependent all the way down, then none of Nagel’s arguments follow. There is no reason to believe point-of-view is unique to mammals, and then there is further no reason to think the point-of-view dependence of experience makes it inherently mammalian, and thus there is no reason to call experience “subjective.”
Although I prefer the term “context” rather than “point-of-view” as it is more clear what it means, but it means the same thing. The physical world is just point-of-view dependent all the way down, or that is to say, context-dependent. We just so happen to be objects and thus like any other, exist in a particular context, and thus experience reality from that context. Our experiences are not created by our brains, experience is just objective reality from the context we occupy. What our brain does is think about and reflect upon experience (reality). It formulates experience into concepts like “red,” “tree,” “atom,” etc. But it does not create experience.
The entire “hard” problem is based on a faulty premise based on science that was outdated when it was written.
If experience just is reality from a particular context then it makes no sense to ask to “derive” it as Chalmers and Nagel have done. You cannot derive reality, you describe it. Reality just is what it is, it just exists. Humans describe reality with their scientific theories, but their theories cannot create reality. That doesn’t even make sense. All modern “theories of consciousness” are just nonsense as they all are based on the false premise that experience is not reality but some illusion created by the mammalian brain and that “true” reality is some invisible metaphysical entity that lies beyond all possible experience, and thus they demand we somehow need a scientific theory to show how this invisible reality gives rise to the visible realm of experience. The premise is just silly. Reality is not invisible. That is the nonsensical point of view.
I wasn’t arguing from a non-scientific point view at all. Reality is there. That doesn’t make the problem any less “hard”. But I think it is “hard”, not “impossible”.
And as any modern physicist will tell you: most of reality is indeed invisible to us. Most of the universe is seemingly comprised of an unknown substance, and filled with an unknown energy. Most of the universe that we can see more directly follows rules that are unintuitive and uses processes we can’t see. Not only can’t we see them, our own physics tells is it is literally impossible to measure all of them consistently.
Yet despite this, physics works. We can use our minds and tools to reveal the invisible truth. That’s why I believe in the scientific method, and why I think consciousness is not necessarily an impossible problem (unlike Nagel).
But subjective consciousness and qualia fit nowhere in our modern model of physics. It’s potentially “nature of reality”-level stuff – and I don’t mean hippy quasi-scientific mumbo jumbo by this, I mean it seems to reach right down deep into the fundamentals of what physics is and seeks to achieve, to a level that we have not yet uncovered.
I don’t think it’s impossible to explain consciousness. It is part of the universe and the universe is there for us to study. But we are not ready to answer the question. We don’t even fully understand what the question is really asking. It sidesteps our current model of physics. Obviously it is intimately connected to processes in the brain somehow… but that somehow is, currently, an absolute mystery.
I don’t subscribe to Nagel’s belief that it is impossible to solve, but I do understand how the points he raises are legitimate points that illustrate how consciousness does not fit into our current scientific model of the universe.
If I had to choose anyone I’d say my thoughts on the subject are closest to Roger Penrose’s line of thinking, with a dash of David Chalmers.
I think if anyone doesn’t see why consciousness is “hard” then there are two possibilities: 1) they haven’t understood the question and its scientific ramifications 2) they’re not conscious.
How can we possibly know this unless it was made through an observation?
That’s a hidden variable theory, presuming that systems really have all these values and we just can’t measure them all consistently due to some sort of practical limitation but still believing that they’re there. Hidden variable theories aren’t compatible with the known laws of physics. The values of the observables which become indefinite simply cease to have existence at all, not that they are there but we can’t observe them.
How so? What is “consciousness”? Why do you think objects of qualia are special over any other kind of object?
You haven’t even established what it is you’re trying to explain or why you think there is some difficulty to explain it.
So, you don’t even know what you’re asking but you’re sure that it’s not compatible with the currently known laws of physics?
But how?! You are just repeating the claim over and over again when the point of my comment is that the claim itself is not justified. You have not established why there is a “hard problem” at all but just continually repeat that there is.
Meaningless.
You literally do not understand the topic at hand based on your own words. Not only can you not actually explain why you think there is a “hard problem” at all, but you said yourself you don’t even know what question you’re asking with this problem. Turning around and then claiming everyone who doesn’t agree with you is just some ignoramus who doesn’t understand then is comically ridiculous, and also further implying people who don’t agree with you may not even be conscious.
Seriously, that’s just f’d up. What the hell is wrong with you? Maybe you are so convinced of this bizarre notion you can’t even explain yourself because you dehumanize everyone who disagrees with you and never take into consideration other ideas.
Who’s the arrogant one? Piss off, blowhard. I respect scientists. Not people like you, who pretend to be one.
You respect scientists? Yet you reject science and scientific thinking when it hits you in the face.