You’re missing my point. It doesn’t matter. None of it makes sense. It makes just as much sense to believe in a god as it does to not believe in one, because at the end of the day it’s about an individuals coping with the unfairness of life, the inexplicable natute of existence and consciousness, and the inevitability of death. It’s about fulfilling an individuals need for purpose and place and whatever makes you most comfortable and gives you peace at the end of the day, fine. Trying to convince one another’s personal fantasies for our purpose in life is like trying to prove someone’s favorite food shouldn’t be their favorite food. It’s all personal.
So this kind of post confuses me. Who gives a fuck what people believe at the end of the day as long as it’s not hurting someone else and it gives the person peace. If one person’s beliefs don’t make sense to you or bring you peace, then you should believe something else. I don’t get this hating on believers or non believers. Who cares?
All fair. You’re simply having an entirely different conversation here. Should we respect people’s beliefs and religious affiliations? Sure. Don’t think anyone in this thread doubted that (or I haven’t seen anyone at least). It’s just not the point.
Maybe the questions of “what’s the truth” or “how far does logic get us in terms of religious statements” are irrelevant to you. Then this post simply isn’t for you. Some people, me included, find those questions interesting and worthwhile - although completely separate from your issue about respecting beliefs, illogical as they may be.
As far as this second issue goes: Based on the premises that bad stuff is indeed happening and people are suffering from it, the Epicurean paradox in my opinion very neatly explains why the abrahamic god cannot exist. I have no problem with people believing in him anyway; people also believe in fairies and ghosts and Santa Claus. Good for them. In the past I’ve occasionally encountered attempts to answer the Epicurean paradox from a religious perspective that struck me as very unkind; especially the attempt to belittle human suffering in itself. They come down to the notion that the suffering in this life is simply not that relevant in the grand scheme of things; it will be compensated or forgotten in the afterlife anyway; it’s necessary; it’s part of gods plan; or in any other way either actually good or just not that important. So in short: We get ignorant towards human suffering in order to avoid the paradox of it’s existence. But by far most religious people don’t think like that. They don’t think about the Epicurean paradox at all, or they simply don’t think it through. And that’s okay.
It’s also okay not to find any of this interesting. To me personally, my life, my relationship with myself and with the world, those questions were immensely important. Which is why I occasionally still participate in those conversations.
To add to your point, one of the reasons to have this conversation is to get everyone on the same page when trying to function as a community with a wide variety of beliefs: people are allowed to believe what they want to believe, but once someone starts trying to convince others their religious framework serves the “one true god” this framework exists to shut that down.
You’re missing my point. It doesn’t matter. None of it makes sense. It makes just as much sense to believe in a god as it does to not believe in one, because at the end of the day it’s about an individuals coping with the unfairness of life, the inexplicable natute of existence and consciousness, and the inevitability of death. It’s about fulfilling an individuals need for purpose and place and whatever makes you most comfortable and gives you peace at the end of the day, fine. Trying to convince one another’s personal fantasies for our purpose in life is like trying to prove someone’s favorite food shouldn’t be their favorite food. It’s all personal.
So this kind of post confuses me. Who gives a fuck what people believe at the end of the day as long as it’s not hurting someone else and it gives the person peace. If one person’s beliefs don’t make sense to you or bring you peace, then you should believe something else. I don’t get this hating on believers or non believers. Who cares?
All fair. You’re simply having an entirely different conversation here. Should we respect people’s beliefs and religious affiliations? Sure. Don’t think anyone in this thread doubted that (or I haven’t seen anyone at least). It’s just not the point.
Maybe the questions of “what’s the truth” or “how far does logic get us in terms of religious statements” are irrelevant to you. Then this post simply isn’t for you. Some people, me included, find those questions interesting and worthwhile - although completely separate from your issue about respecting beliefs, illogical as they may be.
As far as this second issue goes: Based on the premises that bad stuff is indeed happening and people are suffering from it, the Epicurean paradox in my opinion very neatly explains why the abrahamic god cannot exist. I have no problem with people believing in him anyway; people also believe in fairies and ghosts and Santa Claus. Good for them. In the past I’ve occasionally encountered attempts to answer the Epicurean paradox from a religious perspective that struck me as very unkind; especially the attempt to belittle human suffering in itself. They come down to the notion that the suffering in this life is simply not that relevant in the grand scheme of things; it will be compensated or forgotten in the afterlife anyway; it’s necessary; it’s part of gods plan; or in any other way either actually good or just not that important. So in short: We get ignorant towards human suffering in order to avoid the paradox of it’s existence. But by far most religious people don’t think like that. They don’t think about the Epicurean paradox at all, or they simply don’t think it through. And that’s okay.
It’s also okay not to find any of this interesting. To me personally, my life, my relationship with myself and with the world, those questions were immensely important. Which is why I occasionally still participate in those conversations.
To add to your point, one of the reasons to have this conversation is to get everyone on the same page when trying to function as a community with a wide variety of beliefs: people are allowed to believe what they want to believe, but once someone starts trying to convince others their religious framework serves the “one true god” this framework exists to shut that down.
That’s the problem with most organised religions.