I wouldn’t describe myself as an anti-theist, I’m not against the idea itself, it’s rather neat and might have been an important step in the development of human culture and thinking. I’m particularly interested in the old gods, like at gobekli tepe, or proto-devi and deva, or the bears and other beings that populate the oldest stories of the night sky. I might describe myself as a non-theist humanist: So long as it does good to the world, I don’t care in particular.
If you take a definition of religion that places something above the demonstrable world --the sacred supernatural-- we run into the issue of the world being sacrificed to intangible ideas, which is bad. This idea of the world being pointless in the face of something that cannot be proven is pretty central to most sects of western religions, and the ability to move people for an idea unconnected to reality is a fantastic way to gain power over them.
It’s this concept of unprovable authority that I find dangerous, and I think this is what is referred to with the theo in theism; the tyrant gods and political religious institutions of the west. It’s a very rough definition which may or may not apply elsewhere, but it’s probably what most english speakers are thinking about when you say god.
This is certainly what I’m thinking of when someones wants me to accept even the existence of a god: that they defy the limits of the world and thus deserve attention. The problem is that none of these beings have ever had any notable effect on the world, universally being spoken for by their followers.
You could argue for less-than-supernatural gods, like kings or pharoahs, or particularly respected people, or even certain animals, plants, or locations. In these instances, their effects can be directly investigated, and if any effects beyond those given by politics and popularity be found I would have no problem accepting them. I accept that we live in a shared reality, and thus I also accept anything that comports with it.
The opposite is also true; I’ll reject anything that doesn’t comport with reality. I consider anything that can make one ignore parts of reality to be dangerous and likely to cause harm, so I find myself at odds with most religions and directly against the idea of most gods, western or otherwise. It doesn’t matter how good the acts of a being are, I will not hold them as more than what is evident. A system of belief on the other hand, I might accept, if it doesn’t hold itself superior to reality or the world.
I can’t find any reference to antheist, but by your definition I am not one. I’m not anti-theist by your definition either. My belief is not guided by the supposed goodness of a being, simply their existence. It would be more accurate to call me an anti-delusionism-ist: against the practice of denying reality. That’s quite clunky though, and stops being true if a god is found to exist, although a lot of definitions and beliefs would change rapidly in that situation. Thus non-theist: I don’t care as long as you’re not hurting anyone.
we run into the issue of the world being sacrificed to intangible ideas, which is bad
Oh, you don’t need religion for that. Most of the world already worships The Economy and would rather destroy all life on earth than hurt The Economy.
This is certainly what I’m thinking of when someones wants me to accept even the existence of a god: that they defy the limits of the world and thus deserve attention
Why though? There are so many counterexamples to both of those. Most western religions don’t say that gods defy the limits of the world in any way. Thor doesn’t defy the limits of the world when he summons lightning with Mjolnir, for example. In fact, Thor has to wear special bracers that protect him from the hammer’s power. Prometheus still has to follow the commands of his king even though he’s a god, and when he doesn’t, he gets chained up and eaten by vultures. Even Jesus needs to sacrifice himself on the cross in order to satisfy the Old Laws and get everyone into heaven. None of these gods exist outside the world, they’re all bound to its rules. It’s just that when you have a magic hammer, the rules are a little more permissive. Just like the rules for humans have been more permissive ever since humans figured out antibiotics and aircraft. The gods, in nearly all religions, are just powerful people or creatures. And often they’re not even powerful. Shinto has 8 million Kami. And while Kami aren’t exactly what most people think of when they say “god”, we’re talking about divine beings in general, right? Some Kami are just… the spirit of this one river here. The worst thing they can possibly do to you is give you turbulence when you cross the river in your boat. Or maybe make too much silt deposit in the soil on the banks of the river and spoil the farmland over a few generations. If your family has been farming that riverbank for generations, you should definitely cultivate a good relationship with the river god. Otherwise, it doesn’t matter. That Kami has no more power than Village Idiot Tetsu who accidentally dropped a bag of salt on your land while he was taking a shortcut back from the market. You should also be polite to Tetsu, because he’s your neighbour and it’s the right thing to do. Tetsu is just a guy and the river kami is also just a guy, who happens to be nonhuman.
rather destroy all life on earth than hurt The Economy.
Oh don’t worry, I have have issues with that too.
Thor summons lightning with Mjolnir
If you believe Thor is the cause of lightning, you might be more willing to ignore meteorology. If you believe the Aesir are actually divine and walk between the worlds, you might be more willing to believe that some people are descendants of them and thus superior.
Jesus needs to sacrifice himself on the cross in order to satisfy the Old Laws and get everyone into heaven
If you believe the world will end, you might not be so concerned with maintaining it or even living in it.
My point is that making a habit of denying reality makes it easier to deny reality in the future, and even if one denial of reality is innocuous, later denials may not be. Bigots love to use religion to push racist, discriminatory, and abusive ideas, and the best way to defend against those ideas is to see how they align with reality. We can’t identify harmful acts if we can’t agree on the effect of an act, can we?
Anyway, the original topic was putting words in anti-theist’s mouths. There’s not even a generally accepted definition of anti-theism, with some being against organized religions, and others against monotheism specifically. To paint them all as opposite-christians is using a Zamboni as a brush.
I wouldn’t describe myself as an anti-theist, I’m not against the idea itself, it’s rather neat and might have been an important step in the development of human culture and thinking. I’m particularly interested in the old gods, like at gobekli tepe, or proto-devi and deva, or the bears and other beings that populate the oldest stories of the night sky. I might describe myself as a non-theist humanist: So long as it does good to the world, I don’t care in particular.
If you take a definition of religion that places something above the demonstrable world --the sacred supernatural-- we run into the issue of the world being sacrificed to intangible ideas, which is bad. This idea of the world being pointless in the face of something that cannot be proven is pretty central to most sects of western religions, and the ability to move people for an idea unconnected to reality is a fantastic way to gain power over them.
It’s this concept of unprovable authority that I find dangerous, and I think this is what is referred to with the theo in theism; the tyrant gods and political religious institutions of the west. It’s a very rough definition which may or may not apply elsewhere, but it’s probably what most english speakers are thinking about when you say god.
This is certainly what I’m thinking of when someones wants me to accept even the existence of a god: that they defy the limits of the world and thus deserve attention. The problem is that none of these beings have ever had any notable effect on the world, universally being spoken for by their followers.
You could argue for less-than-supernatural gods, like kings or pharoahs, or particularly respected people, or even certain animals, plants, or locations. In these instances, their effects can be directly investigated, and if any effects beyond those given by politics and popularity be found I would have no problem accepting them. I accept that we live in a shared reality, and thus I also accept anything that comports with it.
The opposite is also true; I’ll reject anything that doesn’t comport with reality. I consider anything that can make one ignore parts of reality to be dangerous and likely to cause harm, so I find myself at odds with most religions and directly against the idea of most gods, western or otherwise. It doesn’t matter how good the acts of a being are, I will not hold them as more than what is evident. A system of belief on the other hand, I might accept, if it doesn’t hold itself superior to reality or the world.
I can’t find any reference to antheist, but by your definition I am not one. I’m not anti-theist by your definition either. My belief is not guided by the supposed goodness of a being, simply their existence. It would be more accurate to call me an anti-delusionism-ist: against the practice of denying reality. That’s quite clunky though, and stops being true if a god is found to exist, although a lot of definitions and beliefs would change rapidly in that situation. Thus non-theist: I don’t care as long as you’re not hurting anyone.
Oh, you don’t need religion for that. Most of the world already worships The Economy and would rather destroy all life on earth than hurt The Economy.
Why though? There are so many counterexamples to both of those. Most western religions don’t say that gods defy the limits of the world in any way. Thor doesn’t defy the limits of the world when he summons lightning with Mjolnir, for example. In fact, Thor has to wear special bracers that protect him from the hammer’s power. Prometheus still has to follow the commands of his king even though he’s a god, and when he doesn’t, he gets chained up and eaten by vultures. Even Jesus needs to sacrifice himself on the cross in order to satisfy the Old Laws and get everyone into heaven. None of these gods exist outside the world, they’re all bound to its rules. It’s just that when you have a magic hammer, the rules are a little more permissive. Just like the rules for humans have been more permissive ever since humans figured out antibiotics and aircraft. The gods, in nearly all religions, are just powerful people or creatures. And often they’re not even powerful. Shinto has 8 million Kami. And while Kami aren’t exactly what most people think of when they say “god”, we’re talking about divine beings in general, right? Some Kami are just… the spirit of this one river here. The worst thing they can possibly do to you is give you turbulence when you cross the river in your boat. Or maybe make too much silt deposit in the soil on the banks of the river and spoil the farmland over a few generations. If your family has been farming that riverbank for generations, you should definitely cultivate a good relationship with the river god. Otherwise, it doesn’t matter. That Kami has no more power than Village Idiot Tetsu who accidentally dropped a bag of salt on your land while he was taking a shortcut back from the market. You should also be polite to Tetsu, because he’s your neighbour and it’s the right thing to do. Tetsu is just a guy and the river kami is also just a guy, who happens to be nonhuman.
Drag forgot what drag’s point was.
Oh don’t worry, I have have issues with that too.
If you believe Thor is the cause of lightning, you might be more willing to ignore meteorology. If you believe the Aesir are actually divine and walk between the worlds, you might be more willing to believe that some people are descendants of them and thus superior.
If you believe that blood sacrifices hold power, you might think that some people are performing them when they aren’t, or even perform them yourself.
If you believe the world will end, you might not be so concerned with maintaining it or even living in it.
My point is that making a habit of denying reality makes it easier to deny reality in the future, and even if one denial of reality is innocuous, later denials may not be. Bigots love to use religion to push racist, discriminatory, and abusive ideas, and the best way to defend against those ideas is to see how they align with reality. We can’t identify harmful acts if we can’t agree on the effect of an act, can we?
Anyway, the original topic was putting words in anti-theist’s mouths. There’s not even a generally accepted definition of anti-theism, with some being against organized religions, and others against monotheism specifically. To paint them all as opposite-christians is using a Zamboni as a brush.