This is a… Confusing comment. Im not sure how to respond. Just to clarify, you dont see Roman conquest as racially motivated?
Not in the sense of race as we would recognize it, a product of the rationalist leanings of the 18th and 19th centuries coinciding with a period of domination by Europeans sharing a certain subset of phenotypes.
And, are you saying that the act of conquest via force is morally neutral so long as its not racially motivated?
Before the modern era, I would not regard wars over resources, which is what land is, as inherently immoral. Unless you think the Sioux and the Pawnee warring is proof that the Sioux were immoral.
And furthermore, you don’t see acts of violence as morally negative so long as others are committing the same acts of violence?
I’m saying that to expect a modern moral code from people who lived long before the development of modern morals is an absurdity. Considering this whole argument opened up with you making a comparison of Roman rule to the rule of elites in pre-Roman Britain, perhaps you should be asking yourself that question as well. I gave an answer - do you have one?
Very interesting, I’m curious now as to where your historical studies are focused. What is your primary area of study? I promise you that my morals are by no means modern in any sense of the word, in fact questions like these were being discussed long before Rome even existed. As to your question, i would say yes, war is inherently a moral negative even in times when war is commonplace.
I’m having a lot of fun with this by the way 😄I never thought I’d be in an argument defending the position that war is bad haha
Very interesting, I’m curious now as to where your historical studies are focused. What is your primary area of study?
Classical history.
I promise you that my morals are by no means modern in any sense of the word, in fact questions like these were being discussed long before Rome even existed
Your questions are very much couched in a Christian/humanist/Enlightenment spirit of nonviolence and a 19th century presumption of popular sovereignty and the importance of preservation of native traditions that became universalist and particular (ie applying to other cultures and not just one’s own) during the process of decolonization in the late 20th and early 21st centuries. They are very much modern moral positions.
As to your question, i would say yes, war is inherently a moral negative even in times when war is commonplace.
Then your condemnations are meaningless. You’re looking at two polities (consolidating the British polities for the sake of simplicity) which were equally warlike and vicious, and condemning only the one who was victorious - in which case your condemnation is not of violence, but of success.
Not in the sense of race as we would recognize it, a product of the rationalist leanings of the 18th and 19th centuries coinciding with a period of domination by Europeans sharing a certain subset of phenotypes.
Before the modern era, I would not regard wars over resources, which is what land is, as inherently immoral. Unless you think the Sioux and the Pawnee warring is proof that the Sioux were immoral.
I’m saying that to expect a modern moral code from people who lived long before the development of modern morals is an absurdity. Considering this whole argument opened up with you making a comparison of Roman rule to the rule of elites in pre-Roman Britain, perhaps you should be asking yourself that question as well. I gave an answer - do you have one?
Very interesting, I’m curious now as to where your historical studies are focused. What is your primary area of study? I promise you that my morals are by no means modern in any sense of the word, in fact questions like these were being discussed long before Rome even existed. As to your question, i would say yes, war is inherently a moral negative even in times when war is commonplace.
I’m having a lot of fun with this by the way 😄I never thought I’d be in an argument defending the position that war is bad haha
Classical history.
Your questions are very much couched in a Christian/humanist/Enlightenment spirit of nonviolence and a 19th century presumption of popular sovereignty and the importance of preservation of native traditions that became universalist and particular (ie applying to other cultures and not just one’s own) during the process of decolonization in the late 20th and early 21st centuries. They are very much modern moral positions.
Then your condemnations are meaningless. You’re looking at two polities (consolidating the British polities for the sake of simplicity) which were equally warlike and vicious, and condemning only the one who was victorious - in which case your condemnation is not of violence, but of success.