I feel your argument might be more compelling were it the case that romans never conquered by force of arms and their arguments were always compelling. Yet for some reason i seem to remember them being at war a lot of the time.
You didn’t ask if their arguments were 100% successful in all cases, you asked if the people being subjected would find them compelling; my answer was that it doesn’t need to be a hypothetical - the Romans put great effort into persuasion, and those subjected peoples very often did find those arguments compelling.
Furthermore, you’re forgetting that those ideas were never really roman in the first place,
In the sense that no idea belongs to a single culture, uh, sure; but in the sense that the Romans were the only people doing the things we’re talking about at scale in Europe at the time? It was very much, and very exclusively, Roman.
and they disappeared from even the core provinces during the decline, not just those conquered lands.
Those core provinces which were so thoroughly depopulated by plague and invading Germanic tribes that you can read it in the ice caps? Yes, it does tend to make skill transmission difficult when everyone who isn’t dead has to go back to farming. Furthermore, that, if anything, reinforces my point - the Roman Empire offered something that was not easily replicated. When it was destroyed, that was not just swapping out one ruler for another - it was the loss of something of great value.
The romans were never interested in innovation, you know that.
That’s not even close to true. The Romans had a great deal of respect for innovation - arguably even more than the Greeks. What the Romans disdained was ‘impractical’ theory. Technological innovation was something that was not only recognized by the Romans, but regarded as laudatory and a key piece of civilization.
They were on the cusp of an industrial revolution but never pursued it because what they liked their slaves, their traditions, and their conquest.
Not even close to true. The question of a Roman industrial revolution is a common topic for alt-histories, but not one seriously considered in academia. Material technology was simply nowhere near where it needed to be. Roman ‘traditions’ were notoriously flexible, and conquest was in no way a replacement for the economy - and, in fact, most of Rome’s greatest conquests are in the less-wealthy era of the Republic, not that of the much-wealthier Empire, which only has a handful of provinces to its name.
But you see, my concern isnt really with the ones who signed up for romanization.
If I may try to analyse your world view for a moment, you seem very convinced that all the good things which happened to conquered lands couldn’t have happened without Rome, yet you also seem to hold true that all the bad things which happened under Roman control would have happened regardless.
This is a very long comment chain so I’ll just summarise my core values here: No amount of appealing to future prosperity can justify inflicting harm in the present. People rome conquered didn’t want to be conquered, so Rome shouldn’t have done it. It happened, that’s history, but there’s no world where you can justify it morally.
But you see, my concern isnt really with the ones who signed up for romanization.
Almost every Roman conquest involves aspects of a civil war amongst the conquered. I take it both sides of every civil war, thus, are also immoral and unjustifiable?
If I may try to analyse your world view for a moment, you seem very convinced that all the good things which happened to conquered lands couldn’t have happened without Rome, yet you also seem to hold true that all the bad things which happened under Roman control would have happened regardless.
Not even close. I am saying that things which the Roman Empire quite literally and explicitly brought to the lands it conquered, things which did not show up before the Roman Empire, nor, for that matter, after it, nor contemporarily outside of the lands they controlled, were brought by the Roman Empire. For some reason this seems to be a radical idea to you, despite all evidence.
This is a very long comment chain so I’ll just summarise my core values here: No amount of appealing to future prosperity can justify inflicting harm in the present.
What’s your opinion on law enforcement?
What’s your opinion on the Allies in WW2?
What’s your opinion on medicine?
People rome conquered didn’t want to be conquered, so Rome shouldn’t have done it. It happened, that’s history, but there’s no world where you can justify it morally.
Cool, Rome nobly refuses to conquer its warlike neighbors; Rome is then conquered in turn. I don’t know why so many people have so thoroughly absorbed the ‘martyrdom is Morality, Actually’ axiom of Christianity, but it’s terribly irritating.
You’ve passed through, so far, “Roman rule wasn’t that great”, “Roman rule was good but it could have been done by anyone else”, and now we seem to be sliding into “Sure, Roman rule was unique and positive, but was it worth being conquered?” and then into “All consequences of conquest are bad because conquest is bad”
Brittain before Roman rule was probably even happier. But i guess when you’re the conquering army you get to decide what is and isnt “civilized”
“Roman rule wasn’t that great”
Theres also the question of whether these people could have made said advancements on their own, or through peaceful trade and exchange of ideas. Personally, i think they probably could have.
“Roman rule was good but it could have been done by anyone else (despite the fact that no one else actually did, including those who were involved with peaceful trade with Rome)”
Hmm, personally I dont think you can so casually brush off the conquest part. How many people would you accept being murdered, raped, and enlaved in order to justify this positive benifit? Is there a specific number? If the supposed benifit was greater, would you accept more people being killed? How big does a benefit to future generations need to be to justify killing and enslaving the current population?
“Roman rule was unique and positive, but was it worth being conquered?”
This is a very long comment chain so I’ll just summarise my core values here: No amount of appealing to future prosperity can justify inflicting harm in the present. People rome conquered didn’t want to be conquered, so Rome shouldn’t have done it. It happened, that’s history, but there’s no world where you can justify it morally.
“All consequences of conquest are bad because conquest is bad”
You didn’t ask if their arguments were 100% successful in all cases, you asked if the people being subjected would find them compelling; my answer was that it doesn’t need to be a hypothetical - the Romans put great effort into persuasion, and those subjected peoples very often did find those arguments compelling.
In the sense that no idea belongs to a single culture, uh, sure; but in the sense that the Romans were the only people doing the things we’re talking about at scale in Europe at the time? It was very much, and very exclusively, Roman.
Those core provinces which were so thoroughly depopulated by plague and invading Germanic tribes that you can read it in the ice caps? Yes, it does tend to make skill transmission difficult when everyone who isn’t dead has to go back to farming. Furthermore, that, if anything, reinforces my point - the Roman Empire offered something that was not easily replicated. When it was destroyed, that was not just swapping out one ruler for another - it was the loss of something of great value.
That’s not even close to true. The Romans had a great deal of respect for innovation - arguably even more than the Greeks. What the Romans disdained was ‘impractical’ theory. Technological innovation was something that was not only recognized by the Romans, but regarded as laudatory and a key piece of civilization.
Not even close to true. The question of a Roman industrial revolution is a common topic for alt-histories, but not one seriously considered in academia. Material technology was simply nowhere near where it needed to be. Roman ‘traditions’ were notoriously flexible, and conquest was in no way a replacement for the economy - and, in fact, most of Rome’s greatest conquests are in the less-wealthy era of the Republic, not that of the much-wealthier Empire, which only has a handful of provinces to its name.
But you see, my concern isnt really with the ones who signed up for romanization.
If I may try to analyse your world view for a moment, you seem very convinced that all the good things which happened to conquered lands couldn’t have happened without Rome, yet you also seem to hold true that all the bad things which happened under Roman control would have happened regardless.
This is a very long comment chain so I’ll just summarise my core values here: No amount of appealing to future prosperity can justify inflicting harm in the present. People rome conquered didn’t want to be conquered, so Rome shouldn’t have done it. It happened, that’s history, but there’s no world where you can justify it morally.
Almost every Roman conquest involves aspects of a civil war amongst the conquered. I take it both sides of every civil war, thus, are also immoral and unjustifiable?
Not even close. I am saying that things which the Roman Empire quite literally and explicitly brought to the lands it conquered, things which did not show up before the Roman Empire, nor, for that matter, after it, nor contemporarily outside of the lands they controlled, were brought by the Roman Empire. For some reason this seems to be a radical idea to you, despite all evidence.
What’s your opinion on law enforcement?
What’s your opinion on the Allies in WW2?
What’s your opinion on medicine?
Cool, Rome nobly refuses to conquer its warlike neighbors; Rome is then conquered in turn. I don’t know why so many people have so thoroughly absorbed the ‘martyrdom is Morality, Actually’ axiom of Christianity, but it’s terribly irritating.
You’ve passed through, so far, “Roman rule wasn’t that great”, “Roman rule was good but it could have been done by anyone else”, and now we seem to be sliding into “Sure, Roman rule was unique and positive, but was it worth being conquered?” and then into “All consequences of conquest are bad because conquest is bad”
“Roman rule wasn’t that great”
“Roman rule was good but it could have been done by anyone else (despite the fact that no one else actually did, including those who were involved with peaceful trade with Rome)”
“Roman rule was unique and positive, but was it worth being conquered?”
“All consequences of conquest are bad because conquest is bad”