a_blanqui_slate [none/use name, any]

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Joined 4 years ago
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Cake day: July 26th, 2020

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  • Here, signs merely reflect other signs and any claim to reality on the part of images or signs is only of the order of other such claims. This is a regime of total equivalency, where cultural products need no longer even pretend to be real in a naïve sense, because the experiences of consumers’ lives are so predominantly artificial that even claims to reality are expected to be phrased in artificial, “hyperreal” terms. Any naïve pretension to reality as such is perceived as bereft of critical self-awareness, and thus as oversentimental.














  • We must be active, vocal, unwavering, and have no bounds in our support towards vulnerable groups. Like our women and trans comrades.

    Absolutely in terms of supports of rights for the groups, but we must be fundamentally deflationary about the effects any particular, individual manifestation of those rights has on other people. If an individuals particular exercise of bodily autonomy is taken to have meaningful practical impacts on others, it becomes fair game for moral and political interference, such as the (lack of a) right to curl my finger around the trigger of an SKS and fire it into the air.

    I think there’s something of a conflation going on between supporting the groups right to exercise bodily autonomy, which is a moral obligation as a leftist, and the obligation to be invested in any particular expression of that bodily autonomy. If we hold to the latter we’re implicitly giving other people a veto over other people’s expression of gender identity, which is bad.

    To wit, I can defend the right to abortion, but I am in no position to tell any woman they should or should not get an abortion. I can help them understand their choice and it’s consequences, but I have no right normatively to tell them how they should exercise that choice.