• 0 Posts
  • 679 Comments
Joined 1 year ago
cake
Cake day: July 9th, 2023

help-circle









  • Yeah, pro-sumer TB/Oculink gear tends to put a big premium on density and flexible deployment, which results in pricing that seems ridiculous to anyone who isn’t required to teardown, haul, and setup equipment regularly.

    I considered getting one of these at a higher price point just to try shucking it for use as an enclosure because it’s so unusually compact. Pretty sure it’s small enough to fit in a pocket of a backpack when most of my enclosures are the size of SFF towers — to accommodate internal PSU, larger cards, etc — so the density would reduce what I have to haul separately by 1.










  • Option C: capitalism is neither good nor evil, just an economic reactor core that must be properly harnessed to deliver on its promise (market efficiency) and avoid its peril (oligopoly).

    The primary means of keeping the reactor core healthy (full-market efficient) is to keep it cool (evenly distributed) by pruning and recirculating capital via taxes. This amounts to redistribution, of course, which many have taken to calling “socialism.” But the reality is both are needed to maintain balance in the people’s economy.

    The sooner we realize that, the sooner we can fix the damn reactor core.


  • In general I agree, but I have one suggestion re: communication strategy.

    I’ve thought similarly regarding the shared nature of the human condition and what that means for how we consider one another. But I’ve puzzled over how to properly share the idea, or rather the feeling, and experimented with different approaches.

    So far, I’ve learned that once you start changing basic definitions of fundamental concepts, such as the self, you quickly lose others’ attention. This might be due in part to the prominence of that rhetorical pattern in a long history of mystic and gnostic traditions, for which it often seems confusion is the point, and “don’t ask me how i do it” is the answer (unless there is a “donation” for the instruction). For example, imagining “I as the cosmos” is fairly inaccessible to anyone who hasn’t spent the last few weeks stripping away layers of the self (or isn’t on at least some ayahuasca).

    Martin Buber’s I and Thou spends a few hundred pages describing your idea, which boils down to (1) our notion of others (“thou,” the intimate version of “you”) being animated by an outward projection of self, and (2) our notion of self being constructed from inward reflections of ourselves in others’ eyes. Anthropomorphism, ascribing human personalities to animals, is an (otherwise curious) side effect of this distinctively human behavior.

    As a social mechanic, it begets empathy and requires trust. Its antithesis is othering which always requires fear. It lends credence to the idea that the more you understand someone — their experiences, their motivations, their dreams — the harder it is to hate and the easier it is to love.

    So if you’re looking for a way to communicate this notion of humanistic atonement (at-one-ment) to others, in a way they can use, consider how one might dispel fear and learn to trust.