As Trump infuses his campaign with Christian imagery, his support is strong among evangelicals and conservative Christians.

As Donald Trump increasingly infuses his campaign with Christian trappings while coasting to a third Republican presidential nomination, his support is as strong as ever among evangelicals and other conservative Christians.

“Trump supports Jesus, and without Jesus, America will fall,” said Kimberly Vaughn of Florence, Kentucky, as she joined other supporters of the former president entering a campaign rally near Dayton, Ohio.

Many of the T-shirts and hats that were worn and sold at the rally in March proclaimed religious slogans such as “Jesus is my savior, Trump is my president” and “God, Guns & Trump.” One man’s shirt declared, “Make America Godly Again,” with the image of a luminous Jesus putting his supportive hands on Trump’s shoulders.

Many attendees said in interviews they believed Trump shared their Christian faith and values. Several cited their opposition to abortion and LGBTQ+ rights, particularly to transgender expressions.

Nobody voiced concern about Trump’s past conduct or his present indictments on criminal charges, including allegations that he tried to hide hush money payments to a porn actor during his 2016 campaign. Supporters saw Trump as representing a religion of second chances.

  • DaleGribble88@programming.devEnglish
    5·
    7 months ago

    Why did you stop at verse 26?

    27 “Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.”

    28 Then Jesus said to her, “Woman, you have great faith! Your request is granted.” And her daughter was healed at that moment.

    • kromem@lemmy.worldEnglish
      45·
      7 months ago

      Because the woman calling him master and him then giving in is irrelevant to her being called a dog compared to children beforehand.

      The author of Matthew has a clear agenda, and the passage excerpt stands on its own.

      • DaleGribble88@programming.devEnglish
        3·
        7 months ago

        You really don’t think the context of the woman correcting him, Jesus accepting the response of a canaanite woman, admitting fault, thanking her for her faith, and then rewarding her doesn’t change the context of “Jesus compared a woman to a dog” just a little bit?

        • kromem@lemmy.worldEnglish
          32·
          7 months ago

          He didn’t admit fault. He said she had enough faith to justify his taking action. But nothing about his own initial answer being unjustified. You are reading that into the text when it isn’t there.

      • BalooWasWahoo@links.hackliberty.org
        1·
        7 months ago

        Yes… I wonder what that agenda might be, when a few chapters later, Jesus/revelation-by-spirit suddenly says that his disciples should go to the gentiles and minister to them rather than the jews, because the jews rejected him.

        …Almost like there was a specific arc being set up to contrast one position with the next in a dramatic fashion.

        • kromem@lemmy.worldEnglish
          11·
          7 months ago

          What is up with people reading things into the text that aren’t there?

          Where in Matthew does Jesus have a revelation-by-spirit where he says not to minister to the Jews because they rejected him?

          • DaleGribble88@programming.devEnglish
            1·
            7 months ago

            [28:18] Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

            I don’t know where he got that RATHER than the Jews from the book of Matthew, since I read that as more of an AND, but the rest is from the end of the book of Matthew.

            Now please go be a teenage atheist edgelord somewhere else. We’ll be here when you want to have a discussion in good faith, but for now, go sea-lion somewhere else.

            • kromem@lemmy.worldEnglish
              1·
              7 months ago

              Yes, at the end of Matthew is a declaration to go out to the world, but absolutely jack shit about a refusal towards the Jews, undermining the point the commentator was making about the very strong pro-Jewish attitudes in Matthew being part of a reversal arc.

              As I said, they were reading things into the text that weren’t there.

              Now please go be a teenage atheist edgelord somewhere else. We’ll be here when you want to have a discussion in good faith, but for now, go sea-lion somewhere else.

              Lol. Last I checked this was /c/news, not /c/Christianity.

              And being specific around the texts in question and the contexts they arise in isn’t sealioning dude. I spent several years participating every day in /r/AcademicBiblical and just very much give a crap about accurate vs inaccurate representations of the material.

              You can think you are circling the wagons to defend the scriptures, but I’m not the one in this thread misrepresenting them and the intentions of the respective authors. And while you can be free to do you, there is a certain wisdom regarding not blindly following the blind that extends to blind faith (and before you counter with doubting Thomas and the benefits of faith unseen, just know that the entire history of Thomasine Christianity and its relationship to early canonical Christianity is the topic I’ve spent six years studying in depth, so you will definitely get a mouthful back on that invocation and its post-30s CE historical context).