Timothy Murray lost his father earlier this year and had been asking his principal for counseling when she called in the police

    • Aceticon@lemmy.world
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      1 year ago

      I suspect that being born from the wrong vagina is a crime for those people.

      It just explains so many things: from their criminalization of abortion whilst taking State support away from poor single mothers to emprisioning kids who don’t have a mommy and daddy with the right connections or who can afford the kind of lawyer who would extract a massive compensations from everybody involved in putting a kid in prision like this.

        • nixcamic@lemmy.world
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          1 year ago

          Then you read the Bible and like almost all the references to the rich are negative and like where the heck do people even get this crap from.

          • DigitalTraveler42@lemmy.world
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            1 year ago

            Hippie socialist Jesus > Supply-Side Republican/Conservative Jesus

            Any educated and intelligent person should see that the prosperity gospel is just greed promotion disguised as religious edicts.

            • TimmyDeanSausage @lemmy.world
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              1 year ago

              I’ve run audio for maybe a dozen Prosperity gospel events over the course of my career… Those people are some of the scummiest people I’ve ever met in rl. The “preachers” usually have a group of thugs acting as security that will run interference for anyone that questions what they’re preaching. I’ve seen people get literally dragged out and then heard, after the fact, that the “security” team “taught them a lesson”. The crowd was shocked that someone was aggressively dragged out at “church” until the preacher spun the victim as someone with the devil in them, then everyone would be nodding their heads with a panicked look like “are we ok with this?.. I guess…”. Fucking surreal. Also, these people would try to dodge as many bills as they could. On several of the ones I did, the “church” stiffed the AV company I was working for on a $30k+ production.

          • asteriskeverything@lemmy.world
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            1 year ago

            Yeah I am actually really curious how they explain that, if anyone has a genuine answer.

            There is so much talk in the Bible about riches and wealth and being rewarded for being a good Christian but my memory serves that it’s referencing the holy spirit or rather the relationship with God is rewarding in and of itself and that the riches and all that is in the afterlife.

            And every time I recall it talking about wealth on earth it is vilified and you’re supposed to give it away. And of course there this famous quote

            And Jesus said unto his disciples, Verily I say unto you, It is hard for a rich man to enter into the kingdom of heaven. And again I say unto you, It is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God. Matthew 19:23-26

            Anyway yeah I’m curious how people can teach this aspect of the Bible with such a contradicting incorrect interpretation. I argue that it’s a contradicting book in itself all the time but wealth is not one I recall. We have hated the wealthy for millenia lol

      • jasory@programming.dev
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        1 year ago

        Pretty sure avoiding “being born from the wrong vagina” is a popular defense of abortion among liberals.

        “It just explains so many things” When you’re a moron any description of a cause will suffice for the outcome.

        • dhorse@lemmy.world
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          1 year ago

          I am pretty sure that body autonomy and a women being able to make her own choices about when to start a family are why we support a woman’s right to choose.

          • jasory@programming.dev
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            1 year ago

            There is a multitude of reasons why people support abortion. One of the common arguments is that it is better to not exist than to be born poor or to parents that don’t want you (I.e literally the “born to the wrong vagina” argument). This is a widely supported belief and I would say that around 20 percent of pro-choice people I’ve debated (out of hundreds) use it as their primary argument.

            Asserting that there is a single reason why people hold a position is absurd.

            FYI bodily autonomy arguments have largely been abandoned in academic ethics, because there is just no existing right to bodily autonomy that is sufficiently strong, and we have no basis for arguing that there should be.

            • dhorse@lemmy.world
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              1 year ago

              Absolutely Parents who do not want to have a baby should not be forced to carry one to term. It ain’t some angel that came down and inhabited the womb that should be laminted as lost.

              • jasory@programming.dev
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                1 year ago

                “It ain’t some angel”

                But it’s a human, and we don’t find engaging in active killing of humans permissible do we?

                I also love that as a pretty open atheist, PC will constantly try to insinuate a religious motivation (even though most PL religious people don’t use the ensoulment argument either).

            • Herbal Gamer@sh.itjust.works
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              1 year ago

              Maybe that’s just because it makes sense to not want a massive amount of expenses in a life where they may have trouble taking care of themselves already.

              You really act like it’s a bad thing to not have children if you can’t financially take care of them.

              • jasory@programming.dev
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                1 year ago

                And none of these have to do with targeted killing of human organisms based solely on the circumstances of their conception?

                You don’t get to play “the conservatives want to kill and imprison poor children” card, when pro-choice liberals celebrate the exact same thing (not pro-life ones like me).

                “You really act like it’s a bad thing to not have children if you can’t financially take care of them”

                This argument falls in the same category of logic error that the “abortion is good because it prevents children from being poor” that I am refuting.

                The fact that it is bad for people to be poor, does not follow that they should therefore be deprived of existence, because existence is not the cause of suffering but the poverty. When someone says “I wish I wasn’t poor”, they are NOT saying “I wish I didn’t exist” because they could easily make that happen. They are wishing that they had less hardship.

                Likewise your argument is also a failure at descriptivism. Not having children for financial reasons, is not immoral. Abortion is not just “not having children”, it is an active deprivation of all future experiences of an existing human organism. That’s why it’s immoral. (And yes trying to argue that fetuses aren’t people is insufficient since one can argue from idealized persons {e.g we don’t kill mentally ill suicidal people because an idealized person wouldn’t want to die, in other words the immediate condition of the human is gladly ignored), or cases of temporary loss of personhood (regardless of how you define it) which would permit killing many if not all adults.

                  • jasory@programming.dev
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                    1 year ago

                    Pretty sure I can rigorously prove that you accept moral principles, empirical facts and a logical system that determines that abortion is infact immoral, you simply never bothered to analyze it.

                    “Now stay out of other people’s lives”

                    Can you imagine what a horrible (dare I say immoral?) world you would have if immoral actions could not be restricted? Next time someone wrongs you remember that you are the real perpetrator for expecting them to follow your conception of morality.

                • Herbal Gamer@sh.itjust.works
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                  1 year ago

                  Abortion is not just “not having children”, it is an active deprivation of all future experiences of an existing human organism

                  So is wanking into socks. Get over it.

            • some_guy@lemmy.sdf.org
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              1 year ago

              there is just no existing right to bodily autonomy that is sufficiently strong

              What the fuck is this? Just stop posting.

              • jasory@programming.dev
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                1 year ago

                I already showed that there wasn’t if you actually read anything. Nobody seriously contested it.

                Funny that the geniuses here haven’t been able to do something that has been largely abandoned in ethics.

                • blackstampede@sh.itjust.works
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                  1 year ago

                  I already showed that there wasn’t if you actually read anything

                  First, I haven’t found any place where you did this. Second, if you did show that “no existing right to bodily autonomy [is] sufficiently strong”, I think you probably need to also show why the law isn’t in the wrong, rather the moral beliefs of the people in this thread.

                  Nobody seriously contested it.

                  I mean, people are. It’s a conversation that’s still happening.

                  …that has been largely abandoned in ethics.

                  Gonna need a citation on that one, boss.

                  Anyone else that comes along can follow along in the main conversation with @[email protected] and myself over here.

                  • jasory@programming.dev
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                    1 year ago

                    “Show why the law isn’t in the wrong, rather than the moral beliefs of the people in the thread”

                    What law? There is no law in discussion here, and an action being immoral does not necessarily entail that a law must exist to prohibit it. (I’ve already pointed this out, so the fact that you completely ignored it is just laziness)

                    “the moral beliefs…”

                    Because it results in a contradiction with their other beliefs. Essentially nobody will ever claim that a contradictory moral system is good, OR that denying a third party the ability to override bodily control in the interest of others (and often that very person, e.g most people think self-harm is wrong) is good. If neither of these are true then a sufficiently strong bodily autonomy cannot be true either.

                    “It’s a conversation that is still happening”

                    But there are no actual rebuttals. In fact all you did is go back and assert that bodily autonomy actually is relevant, without even addressing the initial refutation.

                    This is how every single debate about bodily autonomy goes (or really any bad argument). The person will either reject all criticism without any reasoning, or concede all the arguments and play a pseudo Motte-and-Bailey where they continuously switch between arguments they have already conceded were false. Both are simply instances of a person clinging to a belief that contradicts other beliefs they hold, simply because they think it justifies a result they like.

                    “Gonna need a citation on that”

                    Wikipedia says that Judith Thompson is credited with changing the view of abortion to a question of autonomy in the public space. What it does not say is that it changed the view of abortion in ethics. (It didn’t, it was basically a phase that was pretty quickly moved on from. I also edit Wikipedia so I would have put in it if it did)

                    Now this is not argument of Wikipedia’s infallibility, but it’s absence does show that we have no reason to believe that the public’s perception of abortion is the same as academic ethics.

                    So with just this absence of evidence, it is reasonable (but not proven) to say that bodily autonomy is abandoned when it comes to abortion. It is also reasonable to say the converse.

                    If you actually search academic literature, for as famous as the bodily autonomy argument is it has surprisingly few defences, even pro-choice/pro-abortion (yes they exist in philosophy) ethicists have criticised it. In fact Boonin is probably the most notable defender of it, but even he concedes that it’s not very good, discarding it in favor of a “cortical organisation” argument (which I in turn think is an arbitrary selection of a stage of human development that itself doesn’t grant personhood any more than being a human organism).

                    And again the absence of defences, and presence of criticisms makes it more reasonable to think that it is not well accepted.

                    As for an actual citation, meta-philosophy isn’t that popular of a field and you just have to be familiar with the topic to know what I’m referring to. As someone who does research, I can tell you a huge amount of information you want or need isn’t neatly collected and more often than not doesn’t exist. It could be that there is a vast swath of pro-choice ethicists who use bodily autonomy arguments, which are awfully silent and don’t write papers. But based on the evidence it seems like bodily autonomy is truly not a popular argument outside of motivated reasoning by lay persons.