If someone claims they’re a “Christian” but don’t believe in Jesus, then they’re not a Christian.
That’s fair. It still hinges on a belief claim only. Based on a person’s other actions, you can doubt that claim, but the singular authority for what a person actually believes is what that person claims to believe.
That’s only true if that claim is made in good faith. I can claim to be a Christian all I want but, if I don’t believe in god, then my claim isn’t coming from a place of good faith (literally). I can’t make the claim and that claim be true if I’ve twisted the definition of what I’m claiming in order to make that claim. If I claim to be vegan but I have redefined “vegan” to ignore the use of animal products and am only focused on eating animals and animal products, then I’m a liar rather than what you’re inferring which is that my claim is true because I believe it to be true. A “vegan” walking around in leather pants is not a vegan, regardless of what they believe or claim.
Whether someone is a “vegan” depends on behavior in ways that “Christian” doesn’t. Even so, being “vegan” - even when the person does not directly and knowingly consume animal products - completely ignores the fact that they are indirectly making use of animal products, because they depend on a society that currently uses animal products, and where that society got to the technological level it’s at through the use of animal products over many millenia.
And we’re back to No True Scotsman, adjusting the definition to fit the circumstances.
No it doesn’t. Being vegan doesn’t mean that you believe you’re not using or consuming animal products. It means you don’t consume animal products. Period. It’s why the Vegan Police came after Todd. The only person adjusting the definition to fit the circumstances is you. If a central tenet of being a vegan is that the very first vegan ever said that anyone who eats or uses an animal product can’t be vegan, then that person isn’t vegan whether they intended that or not. The Catholic Church is founded on the idea that the Pope is the mouthpiece of god. To say that any Pope chosen in the lineage of that church is “not the real pope” is blasphemy and, by definition, not Catholic.
The Catholic Church is founded on the idea that the Pope is the mouthpiece of god.
Who decides who the “right” Pope is? You must certainly know that issues of succession (oh so topically) are often contested, and the Catholic Church is not immune to that.
God does. That’s the point. The Catholic belief, which is written into the very doctrine and dogma of the religion, is that God is guiding the process and that God chooses the Pope. The whole religion is based on the idea that Jesus took the wheel and handed it to Peter afterwards who then handed it to the next person. Papal infallibility, as a concept, is the promise that the leadership of the Catholic Church is free from human error so, yes, according to their own beliefs, they are explicitly immune from that.
Of course it is. But you’re the one arguing against your definition of these terms, not their own. From a standpoint of furthering discussion, I’m an atheist. I don’t believe any of this. But I know what the religion dictates as the definition of who they are and, based on that, you’re wrong about how they view themselves and how they’ve defined themselves.
Again, history is written by the victors. It “just so happens” that the Pope is the Pope because the portion of the Catholic Church which says he’s the Pope has the social, economic, and political power to make that “true.” Which would be the case no matter which portion achieved that set of powers; we could just as easily be referring to a whole different set of Popes, past and present.
I’m not talking about how they view or define themselves. If Catholic dogma wants to say that that’s what God intended, that’s fine. Neither of us has to believe it. If some other set of Popes ended up existing, that would have been “what God intended.”
That’s fair. It still hinges on a belief claim only. Based on a person’s other actions, you can doubt that claim, but the singular authority for what a person actually believes is what that person claims to believe.
That’s only true if that claim is made in good faith. I can claim to be a Christian all I want but, if I don’t believe in god, then my claim isn’t coming from a place of good faith (literally). I can’t make the claim and that claim be true if I’ve twisted the definition of what I’m claiming in order to make that claim. If I claim to be vegan but I have redefined “vegan” to ignore the use of animal products and am only focused on eating animals and animal products, then I’m a liar rather than what you’re inferring which is that my claim is true because I believe it to be true. A “vegan” walking around in leather pants is not a vegan, regardless of what they believe or claim.
Whether someone is a “vegan” depends on behavior in ways that “Christian” doesn’t. Even so, being “vegan” - even when the person does not directly and knowingly consume animal products - completely ignores the fact that they are indirectly making use of animal products, because they depend on a society that currently uses animal products, and where that society got to the technological level it’s at through the use of animal products over many millenia.
And we’re back to No True Scotsman, adjusting the definition to fit the circumstances.
No it doesn’t. Being vegan doesn’t mean that you believe you’re not using or consuming animal products. It means you don’t consume animal products. Period. It’s why the Vegan Police came after Todd. The only person adjusting the definition to fit the circumstances is you. If a central tenet of being a vegan is that the very first vegan ever said that anyone who eats or uses an animal product can’t be vegan, then that person isn’t vegan whether they intended that or not. The Catholic Church is founded on the idea that the Pope is the mouthpiece of god. To say that any Pope chosen in the lineage of that church is “not the real pope” is blasphemy and, by definition, not Catholic.
Who decides who the “right” Pope is? You must certainly know that issues of succession (oh so topically) are often contested, and the Catholic Church is not immune to that.
God does. That’s the point. The Catholic belief, which is written into the very doctrine and dogma of the religion, is that God is guiding the process and that God chooses the Pope. The whole religion is based on the idea that Jesus took the wheel and handed it to Peter afterwards who then handed it to the next person. Papal infallibility, as a concept, is the promise that the leadership of the Catholic Church is free from human error so, yes, according to their own beliefs, they are explicitly immune from that.
And that’s why this is entirely a circular and nonsensical thing.
Of course it is. But you’re the one arguing against your definition of these terms, not their own. From a standpoint of furthering discussion, I’m an atheist. I don’t believe any of this. But I know what the religion dictates as the definition of who they are and, based on that, you’re wrong about how they view themselves and how they’ve defined themselves.
Again, history is written by the victors. It “just so happens” that the Pope is the Pope because the portion of the Catholic Church which says he’s the Pope has the social, economic, and political power to make that “true.” Which would be the case no matter which portion achieved that set of powers; we could just as easily be referring to a whole different set of Popes, past and present.
I’m not talking about how they view or define themselves. If Catholic dogma wants to say that that’s what God intended, that’s fine. Neither of us has to believe it. If some other set of Popes ended up existing, that would have been “what God intended.”